Thursday, April 11, 2019

Yes, Helena Bonham Carter, everything in life is art, but it is political too

Everything in life is also politics. In any system with rich and poor people, rich people are able to do more because most people are able to do less.

To those who object:

Tea is free? Pens are free? Clothes are free? Parties? Groceries? Homes? Even how you talk is dictated by your educational opportunities. Even your smile has a great deal to do with the dentists you can afford.

And if you say you prefer the world of art, you have a great deal of company. The rich always prefer the world where they ignore the poor who enable their world.

Wednesday, April 10, 2019

Marx and Adam Smith on productive labor and art

Talking about whether writers and freelancers are working class brought me to two quotes, one by Adam Smith and one by Karl Marx:

“There is one sort of labour which adds to the value of the subject upon which it is bestowed: there is another which has no such effect. The former, as it produces a value, may be called productive; the latter, unproductive labour. Thus the labour of a manufacturer adds, generally, to the value of the materials which he works upon, that of his own maintenance, and of his master's profit. The labour of a menial servant, on the contrary, adds to the value of nothing. Though the manufacturer has his wages advanced to him by his master, he, in reality, costs him no expense, the value of those wages being generally restored, together with a profit, in the improved value of the subject upon which his labour is bestowed. But the maintenance of a menial servant never is restored. A man grows rich by employing a multitude of manufacturers: he grows poor by maintaining a multitude of menial servants. The labour of the latter, however, has its value, and deserves its reward as well as that of the former.” —Adam Smith

”Milton, for example, who did Paradise Lost, was an unproductive worker. In contrast to this, the writer who delivers hackwork for his publisher is a productive worker. Milton produced Paradise Lost in the way that a silkworm produces silk, as the expression of his own nature. Later on he sold the product for £5 and to that extent became a dealer in a commodity. But the Leipzig literary proletarian who produces books, e.g. compendia on political economy, at the instructions of his publisher is roughly speaking a productive worker, in so far as his production is subsumed under capital and only takes place for the purpose of the latter’s valorisation. A singer who sings like a bird is an unproductive worker. If she sells her singing for money, she is to that extent a wage labourer or a commodity dealer. But the same singer, when engaged by an entrepreneur who has her sing in order to make money, is a productive worker, for she directly produces capital. A schoolmaster who educates others is not a productive worker. But a schoolmaster who is engaged as a wage labourer in an institution along with others, in order through his labour to valorise the money of the entrepreneur of the knowledge-mongering institution, is a productive worker. Yet most of these kinds of work, from the formal point of view, are hardly subsumed formally under capital. They belong rather among the transitional forms.” —Karl Marx

Tuesday, March 26, 2019

Four hard questions for people who want reparations for slavery

1. How do you justify giving money to poor black people while ignoring 3/4 of the people in poverty?

2. How does a person prove they're ADOS (American Descendants of Slavery)? The historical records are incomplete, especially for people who were freed before the Civil War.

3. Does the one-drop rule apply? If so, a great many white people will be having DNA tests to see if they can get free money.

4. Do the descendants of rich black slaveowners like William Ellison get reparations?

Related: Answering #ADOS: The problem with reparations and King's better solution

What Americans Think About Reparations And Other Race-Related Questions | FiveThirtyEight. Reparations are unpopular with every group except for black Americans, and even a large minority of black people reject the idea.

Thursday, March 21, 2019

Anna K’s observaton applies to Racefail 09 (aka RaceReductionistFail 09)

Anna Khachiyan wrote on Instagram:
The problem with allowing identity politics to overtake class politics is not just that progressive iconography has come to stand in for actual progress, but also that the mandate to honor the “subjectivity” of one’s “oppression” means that we are routinely held hostage by mental illness and personality disorder masquerading as a messianic fervor for social justice.
This especially applies to Racefail 09: perhaps the first person who attacked a white writer’s work and was then supported by the identitarians was a woman who admitted she had mental issues.

Now, I think the main problem with her critique was she hadn’t finished the book that she attacked—context matters—but her bad reading was reinforced by her mental problems, which was then validated by her “allies”.