Sunday, December 30, 2012

Race vs. class in the USA: poverty

"Four-fifths of us who work for salaries or wages make less than $20 an hour. This is a poor country. We're a nation of the working poor, and it's something that people don't want to acknowledge." —Dale Maharidge

For decades, I would've guessed the worst poverty in the US was in Watts, Appalachia, or Mississippi. Not true. From The Poorest Part of America*:
Virtually all of the 20 poorest counties in America, in terms of wages, are on the eastern flank of the Rockies or on the western Great Plains...
The race of the people there? is largely white. The area does include several pockets of wretched Native American poverty, but in most areas the poor are as white as a prairie snowstorm.
From U.S. economy leaving record numbers in severe poverty:
Nearly two out of three people (10.3 million) in severe poverty are white, but blacks (4.3 million) and Hispanics of any race (3.7 million) make up disproportionate shares. Blacks are nearly three times as likely as non-Hispanic whites to be in deep poverty, while Hispanics are roughly twice as likely.
Regardless of race, in the US, you have very little real hope of rising to a higher economic class. (See the "Country by Country" graph at A Closer Look at Income Mobility.)

If you focus on the fact that poverty in the US is racially disproportionate, you lay the grounds for two lies:

1. The racist lie: People of color are disproportionately poor because they're lazy or incapable.

2. The anti-racist lie: Poverty is primarily a problem for people of color.

The last time I checked, the poverty percentages looked like this:
Poverty rates for Blacks: 24.7 percent
Hispanics: 21.9 percent
Non-Hispanic Whites: 8.6 percent
Asians: 9.8 percent
The hard numbers looked like this:
Asian persons in poverty: 992,856 (2.92% of the people in poverty)
Black or African American persons in poverty: 9,168,000 (25.17% of the people in poverty)
Hispanic or Latino persons in poverty: 9,368,000 (22.68% of the people in poverty)
non-Hispanic Whites persons in poverty: 16,227,000 (49.23% of the people in poverty)
The hard numbers of Americans in poverty continue to increase, but the racial percentages haven't changed in decades. Shortly before his death, Martin Luther King wrote:
In the treatment of poverty nationally, one fact stands out: there are twice as many white poor as Negro poor in the United States. Therefore I will not dwell on the experiences of poverty that derive from racial discrimination, but will discuss the poverty that affects white and Negro alike.
Thinking of poverty as a racial problem ignores 49% of the problem. Poverty is a human problem, and the solution is the same for everyone: better work, housing, food, health care, education... Poverty does not need to be made racially proportionate. It needs to be eliminated.

* Linked to a blog because that's from an Economist article that you have to pay to view.

Saturday, December 29, 2012

Cartoons for Social Justice Warriors

Sailorswayze: Social Justice League

Penny Arcade: Racist? Not racist?

Dinosaur Comics: Hey, That's RACIST!

Saturday Morning Breakfast Cereal: Internet Arguments

SMBC: Why I Won't Join Your Movement

SMBC: The Contextualization Fairy

Cartoons for Social Justice Warriors

Sailorswayze: Social Justice League

Penny Arcade: Racist? Not racist?

Dinosaur Comics: Hey, That's RACIST!

Saturday Morning Breakfast Cereal: Internet Arguments

SMBC: Why I Won't Join Your Movement

SMBC: The Contextualization Fairy

Old white guy can't dance (yet) - Part 2

Advice for folks thinking about an exercise dance class:

1. Focus on the music, not the moves. They'll come.

2. To learn the moves, find a place where you can see the teacher. I recommend being toward the back of the room at a slight diagonal to the teacher. If you're near the front, get close to the center or you'll be completely lost whenever you turn.

3. If you can't see the teacher, pick a couple of students in the front rows who're good. Don't watch one student the whole time because you'll learn that student's weaknesses as well as strengths. Also, you might look like dancing isn't what's on your mind.

4. Take a water bottle and drink a lot. Dehydration makes you stupid.

5. No one cares if you sweat. That's why you're there. If you sweat a lot, keep a towel by your water bottle.

6. Don't worry about your weight. Muscle is heavier than fat, so you may gain weight while you're getting slimmer and stronger.

7. Be aware of what you eat. Calorie-counting strikes me as an awful way to live, but it's useful to do for a few days to make you aware of how you're fueling your body.

8. Go easy. People hurt themselves badly by pushing their bodies too hard. Don't judge yourself by what you were able to do when you were younger or by what anyone else is able to do. Judge yourself by what your body is telling you. It's okay to drop out for a few moves or to leave early, so long as you keep coming back.

Friday, December 28, 2012

Old white guy can't dance (yet) - Part 1

I've been taking zumba and flashmob classes at the YWCA for a little over a month now. I'm awful, but I love it. Maybe I love it because I've embraced my awfulness. I dance being aware that if I'm the worst dancer in the room, I'm making everyone else look better, so my awfulness is a mitzvah, a small kindness for all the other dancers that costs me nothing 'cause I have fun.

It's taken a long time—57 years—for me to be comfortable with being awful in public. If I could tell my younger self anything, I would tell him to delight in looking bad, because that lets you do all the things you love.

And by doing them, you get better. Maybe not better than anyone else, but real competition is never with anyone else.

And while I'd hesitate to say I'm not still the worst dancer in the room, I do know a few steps now that newcomers take a while to learn.

Race vs. class in the USA: the death penalty

If you think the US is a classless society, race seems like an enormous factor in the death penalty. According to the Death Penalty Information Center, these are the racial percentages for the 1320 people legally executed in the USA since 1976:
BLACK: 35%
WHITE: 56%
The site has another interesting set of numbers, the races of the victims:
BLACK: 15%
WHITE: 77%
Someone who only considers race would conclude blacks murder more than whites, and blacks are more likely to get the death penalty than whites.

But there are other factors. At Race and the Death Penalty, John McAdams says: is clearly the case that blacks who murder whites are treated more harshly than are blacks who murder blacks. This looks like racial disparity if you assume that the circumstances are similar in the two cases. Unfortunately, it's vastly unlikely that they are. Most murders are among people who know each other. Murders done by strangers are much more likely to be regarded as heinous than are murders growing out of domestic quarrels, drug deals gone wrong, and such. It might seem reasonable to compare the punishment received by blacks who murder whites with the treatment received by whites who murder blacks. Unfortunately, while black on white crime is relatively rare, white on black crime is even rarer. There simply isn't an adequate statistical base to allow us to generalize about whites who murder blacks, which pretty much leaves us to compare the way the system treats blacks who murder blacks with the way it treats whites who murder whites. When we do this, we find some fairly solid-looking evidence that the system is unfairly tough on white murderers -- or if you prefer, unfairly lenient on black murderers. But even this finding is one we have to be skeptical about. Is the average black on black murder quite similar to the average white on white murder? Or are there systematic differences?
So what might be involved in the systematic differences? Here's a hint: New Yorkers Against the Death Penalty FAQ notes "Ninety-five percent of defendants charged with capital crimes are indigent and cannot afford their own attorney to represent them."

The racial mix of Americans who live under the poverty line is 50% white, 25% black, 22% Hispanic, and 3% Asian. So, remembering that nearly everyone who's executed is poor, let's line this up:

Percentage of people in poverty who are white: 50%
Percentage of people executed who are white: 56%

Percentage of people in poverty who are black: 25%
Percentage of people executed who are black: 35%

Percentage of people in poverty who are Hispanic: 23%
Percentage of people executed who are Hispanic: 7%

Percentage of people in poverty who are Asian or "other": 3%
Percentage of people executed who are "other": 2%

The white and black poverty-to-execution ratio may be high because those populations are more urban and there's more crime in cities, while a higher percentage of the Latino poor is rural.

Looking for more evidence that the death penalty is more about class than race, I found a surprising supporter: Attorney General John Ashcroft gave this conclusion of a government study in 2001, "There is no evidence of racial bias in the administration of the federal death penalty." In this case, I don't see a reason to disagree. Bush and his cabinet (which was more racially diverse than any previous president's) were far more interested in money than race.

When I wrote about this in 2005, someone who identified himself as Carl left this comment:
For the past 20+ years I’ve worked in the criminal justice system – the past 8 years for a criminal defense firm, and the 14 years before that as a court clerk – I’ve done more death penalty cases than I want to think about (very few attorneys or judges ever want to do even one, and once you’ve done one, you never want to do another – they’re brutal on everyone involved), and can honestly say that in my experience (in California – your state may be different), the vast majority of DP felons (and felons in general) tend to be poor, poorly educated, and not very bright in general, with very poor social and coping skills. While there are occasional exceptions, they are damned rare.

The only notable exception I worked on was a wealthy woman who went even more psycho (she was bizarre at first, and went completely around the bend when her husband dumped her in favor of Next Year’s Model), and murdered the ex and his new wife in their beds. That one showed up on TV, both in the news and in movies-of-the-week, and she managed to avoid the death penalty, where poorer killers were far more likely to get Death. (Yes – you can probably guess the name).

In my experience (and hers, and OJ’s), money plays a far greater role than ethnicity.

Thursday, December 27, 2012

why do most women support feminism's goals and reject the name?

I found Poll: Women's Movement Worthwhile via Giving Feminism a Bad Name. The latter will infuriate middle-class feminists: it's written by a white male evolutionary psychologist. While I'm sympathetic to the occasional ad feminem 'cause ranters gotta rant, facts stay facts.

Like this:
In CBS’s nationwide random sample of 1,150 U.S. adults65% of women and 58% of men identified as feminist when an equal-rights definition was provided, but only 24% of women and 14% of men considered themselves feminist in the absence of a definition (Alfano, 2009, February 11).
When 17% of women think "feminist" is an insult and 12% think it's a compliment, the feminist movement has a serious problem. And blaming conservatives for what people think of feminism seems mighty silly now that most American men and women support equality for all men and women.

The problem with "feminism" are feminists. If any American dislikes egalitarians, I haven't heard about it. I'm sure there are some—the distrust of democracy by rich Americans goes back to the Founders—but my suspicion is Americans like people who identify as egalitarian because there's no ambiguity about whether you're arguing that women should be considered equal to men or better.

I often wonder if it matters whether you define yourself with adjectives or nouns. I would be reluctant to call myself a feminist, but if I ran into a macho jerk, I would happily use "feminist" as an adjective to clarify my belief. I like simple nouns that aren't ambiguous. You don't need to add "feminist" or "anti-racist" or "pro-gay" to "egalitarian". Either you believe in equal rights for everyone, or you don't.

Frankly, I think modern-day feminists are clinging to an old and noble word that's as useful today as "abolitionist". That fight has pretty much been won, but the gap between the rich and poor of all genders and hues continues to grow. Keep your eyes on the prize: a world of opportunity for all.

PS: Compare the popularity of "feminism" with "socialism", which conservatives hate also. In Democrats, Republicans Diverge on Capitalism, Federal Gov't, Gallup found that 39% of Americans have a positive reaction to socialism.

PS 2: She Can’t Sleep No More | Jacobin

PS 3: Equity and gender feminism - Wikipedia

PS 4: Shakesville: Explainer: What are Gender Feminists and Equity Feminists? is a fine example of how gender feminists claim equity feminists aren't real feminists, just like any religious sect claiming the other branches of its religion aren't real members of their faith. See The best God joke ever - and it's mine!

Monday, December 24, 2012

"How Santa Got His Red Suit" by Walt Kelly

Insomnia Notebook: Merry Christmas from Postino and Walt Kelly

Race vs. class in the USA: the drug war

You can find people of all races in US prisons, but you'll have to look hard to find anyone who wasn't poor. From Prison Legal News: "Most prisoners report incomes of less than $8,000 a year in the year prior to coming to prison. A majority were unemployed at the time of their arrest."

The part of the criminal system that most disproportionately targets poor people of color is the drug war. John McWhorter notes, "The primary reason for this massive number of black men in jail is the War on Drugs. Therefore, if the War on Drugs were terminated, the main factor keeping race-based resentment a core element in the American social fabric would no longer exist. America would be a better place for all."

The racial mix of Americans who live under the poverty line is 50% white, 25% black, 22% Hispanic, and 3% Asian. If prison simply reflected poverty, the figures would be the same for all crimes. But Drug War Facts gives this picture for drug offenses: "Of the 250,900 state prison inmates serving time for drug offenses in 2004, 133,100 (53.05%) were black, 50,100 (19.97%) were Hispanic, and 64,800 (25.83%) were white."

This might be because white poverty tends to be rural and black poverty tends to be urban, but I can't find the statistics to test that theory. Even when you adjust for class, the drug war seems racist.

There's another way to see whether poverty or race might be the major factor in a statistic. According to the US Census Bureau's Income, Poverty, and Health Insurance Coverage in the United States: 2005, the number of non-Hispanic blacks and whites in poverty looks like this:
White: 16,227,000
Black: 9,168,000
Since almost everyone executed in the US is poor, simply divide the number of blacks by the number of whites. In this case, you get .59, which is within tolerance for racial fairness.

But compare that with this, from Race, Prison and the Drug Laws: "Of the 250,900 state prison inmates serving time for drug offenses in 2004, 133,100 (53.05%) were black, 50,100 (19.97%) were Hispanic, and 64,800 (25.83%) were white."

Selecting just for blacks and whites:
White: 64,800
Black: 133,100
Do the math, and you get 2.05. That disparity can't be explained by anything except a drug war that targets poor black folks.

Still, you can't ignore class in the drug war. Prison Sentencing Study: Whites, Women, Non-Poor, and U.S. Citizens Are Given Lighter Sentences quotes this from a 2001 study by David Mustard called “Racial, Ethnic and Gender Disparities in Sentencing: Evidence from the US Federal Courts":
Having no high school diploma resulted in an additional sentence of 1.2 months. Income had a significant impact on the sentence length. Offenders with incomes of less than $5,000 were sentenced most harshly. This group received sentences 6.2 months longer than people who had incomes between $25,000 and $35,000.
I also found this claim, which, alas, isn't footnoted, so it may sound right and still be wrong:
Among those entering prison in 1991, about 70 percent earned less than $15,000 a year when they were arrested, and 45 percent didn’t have a full-time job. One in four prisoners is mentally ill, and 64 percent never graduated from high school.
In 2009, White House drug czar, Gill Kerlikowske called for an "end to the war on drugs" and said the drug problem in this country should be a public heath issue and not a criminal justice issue. Maybe Obama will get to it when he's done with health care.

Sunday, December 23, 2012

A bonus Christmas grab bag

I keep thinking Deborah Allen's "Rocking Little Christmas" should be more famous. I love it too much, probably because it really isn't about anything other than having fun with someone you especially like.

But for sensual secular Christmas songs, no one can top Eartha Kitt's "Santa Baby":

All I Want for Christmas Is... Jews -Faux Mariah Carey has a surprisingly profound insight: "They may have killed our savior; that's not the best behavior. That's okay, he rose three days later." Any Christian who ever heard, "The Jews killed Jesus," should've answered, "So what? He got better."

God bless us all, every one!
—Charles Dickens, A Christmas Carol

P.S. For a generally more spiritual grab bag of Christmas videos: A Christmas grab bag.

Why some people see "other": the Other-Race Effect

Here's another post for people who think everyone's naturally racist:

Several studies have been done to see whether babies have a preference for faces from their own racial group, and to learn why many people are better at recognizing faces from their own racial group. The following results are from
Note: I've made some tiny changes to make the following more readable, but what follows is my edit, not my prose. Click the asterisk by each point for the original wording and context.

* Adults typically find it easier to recognize faces from their own racial group, as opposed to faces from other racial groups. This is commonly known as the other-race effect.

* The preference for own-race faces doesn’t exist at one month of age.

* The own-race face preference develops by 3 months of age.

* Babies raised with frequent exposure to people of other races don’t develop this early bias.

* One study investigated 3-, 6-, and 9-month-old Chinese infants’ ability to discriminate faces within their own racial group and within two other racial groups (African and Caucasian). The 3-month-olds demonstrated recognition in all conditions, whereas the 6-month-olds recognized Chinese faces and displayed marginal recognition for Caucasian faces but did not recognize African faces. The 9-month-olds’ recognition was limited to Chinese faces. This pattern of development is consistent with the perceptual narrowing hypothesis that our perceptual systems are shaped by experience to be optimally sensitive to stimuli most commonly encountered in one’s unique cultural environment.

* Although the face processing system appears to undergo a period of refinement during this time of life, it does not become fixed. This is attested to by the finding that Korean adults who were adopted by French families during their childhood (aged 3–9 years) demonstrated the same discrimination deficit for Korean faces shown by the native French population (Sangrigoli, Pallier, Argenti, Ventureyra, & de Schonen, 2005). This finding is highly indicative of a face representation that remains flexible throughout both infancy and childhood. Although the face representation emerges early in life based on differential experience, it appears to retain its plasticity until at least 9 years of age.

* A plausible scenario for the emergence of the ORE is as follows: Predominant exposure to faces from a single racial group leads to greater visual attention toward those faces that in turn produces superior face recognition abilities with faces from that group and poorer recognition abilities with faces from racial groups that are not frequently viewed in the visual environment.

* Over three decades of research on the cross-race effect (CRE) suggests a rather robust phenomenon that carries practical implications for cases of mistaken eyewitness identification, particularly in situations that involve a poor opportunity to encode other-race faces and when a significant amount of time occurs between observation of the perpetrator and a test of the witness’s memory. While the CRE has not generally been observed in the accuracy of descriptions for own-race vs. other-race faces, research has found that individuals often attend to facial features that are diagnostic for own-race faces and misapply these feature sets when attempting to identify and describe other-race faces. As such, theorists have proposed that encoding and representational processes are largely responsible for the CRE, including the role of interracial contact and perceptual categorization processes.

* Significant exposure to other-race faces can block the development of own-race preference.

Or, as it's put in one of the few Rodgers-Hammerstein songs that I like:

Saturday, December 22, 2012

Poor whites in the USA

The redneck is white America's scapegoat. For centuries, rich whites promoted racism, first to separate slaves and indentured servants, then to separate workers. Jim Crow laws were not a demand of poor whites—they were promoted and enacted by the South's defeated rich who still wanted to justify the "peculiar institution" and thereby escape their responsibility for the nature of their wealth.

Jim Goad said in The Redneck Manifesto, "These days, we hardly ever see the redneck as anything but a caricature. A whole vein of human experience, of potential literature, is dismissed as a joke, much as America's popular notions of black culture were relegated to lawn jockeys and Sambo caricatures of a generation or two ago. The redneck is the only cardboard figure left standing in our ethnic shooting gallery. All other targets have been quietly removed in deference to unwritten laws of cultural sensitivity. Instead of Amos-n-Andy, we have Beavis and Butthead. The trailer park has become the media's cultural toilet, the only acceptable place to dump one's racist inclinations."

The Poorest Part of America:"Virtually all of the 20 poorest counties in America, in terms of wages, are on the eastern flank of the Rockies or on the western Great Plains... There are two unusual things about the deprivation in this region. First, it is largely white. The area does include several pockets of wretched Native American poverty, but in most areas the poor are as white as a prairie snowstorm. Second, most people do not think of themselves as poor."

Sherman Alexie alluded to that in Diary of a Part-time Indian. mentioning a place that's
...filled with the poorest Indians and poorer-than-poorest white kids. Yes, there is a place in the world where the white people are even poorer than you ever thought possible.
Dale Maharidge Interview: Covering The Economic Pain Of Real Americans: "Four-fifths of us who work for salaries or wages make less than $20 an hour. This is a poor country. We're a nation of the working poor, and it's something that people don't want to acknowledge."

Op-Ed Columnist - The Roots Of White Anxiety -
...which whites were most disadvantaged by the process: the downscale, the rural and the working-class.

This was particularly pronounced among the private colleges in the study. For minority applicants, the lower a family’s socioeconomic position, the more likely the student was to be admitted. For whites, though, it was the reverse. An upper-middle-class white applicant was three times more likely to be admitted than a lower-class white with similar qualifications.
White, Poor and Ignored? | Poverty in America |
If we assume that poor whites are more likely to populate these rural communities, statistics point to a disproportionately low amount of money being distributed to assist these areas. For example, The Ford Foundation, which purports to be active in rural development, made just $68 million in active grants and loans to rural areas in its fiscal 2006, out of $360 million overall in the U.S. Also, according to a study by the Foundation Center, North Dakota was awarded $3.3 million from foundations, South Dakota $3.2 million and Montana $10 million — compared with $3 billion for New York and $2 billion for California in 2005. While North Dakota may experience the lowest unemployment rates in the country, residents there still must deal with growing poverty and homelessness.

The poet Emma Lazarus once said, "Until we are all free, we are none of us free.
Possibly of interest: white trash names

Thursday, December 20, 2012

whiteness and poor whites in the 19th history

from old posts:

In some times and places, "white" just meant "American." From The great Arizona orphan abduction by Linda Gordon:
James Young, a black man at the Contention mine in nearby Tombstone, remarked "Si White and I were the first white men in Tombstone after Gird and Schieffelin."
• race and class for the Victorians

From a review of David Cannadine's Ornamentalism: how the British saw their empireWhy the Victorians were colour blind. In the 19th century, race mattered far less than social distinction: a West African tribal chief was unquestionably superior to an East End costermonger. By Kenan Malik:
Lady Gordon, the wife of Sir Arthur Hamilton-Gordon, the governor of Fiji from 1875 to 1880, thought the native high-ranking Fijians "such an undoubted aristocracy". She wrote: "Their manners are so perfectly easy and well bred . . . Nurse can't understand it at all, she looks down on them as an inferior race. I don't like to tell her that these ladies are my equals, which she is not!"
A LiveJournal discussion, race and class in Victorian England, has some useful links—and was refreshing after encountering the obliviousness to class that's exhibited too often in discussions of race.

The First Black Britons is a bit simplistic when it addresses class issues--"white" servants were also inferiors whose purpose could be primarily decorative--but it's got great snapshots of blacks in Britain, and includes this:
The black and white poor of this period were friends, not rivals. So much so, in fact, that Sir John Fielding, a magistrate and brother of the novelist Henry Fielding, complained that when black domestic servants ran away and, as they often did, found '... the Mob on their side, it makes it not only difficult but dangerous to the Proprietor of these Slaves to recover the Possession of them, when once they are sported away'.
Also of interest: Class, Gender, and Race: Chinese Servants in the North American West

• Frederick Douglass on poor whites
The impression which I had received respecting the character and condition of the people of the north, I found to be singularly erroneous. I had very strangely supposed, while in slavery, that few of the comforts, and scarcely any of the luxuries, of life were enjoyed at the north, compared with what were enjoyed by the slaveholders of the south. I probably came to this conclusion from the fact that northern people owned no slaves. I supposed that they were about upon a level with the non-slaveholding population of the south. I knew they were exceedingly poor, and I had been accustomed to regard their poverty as the necessary consequence of their being non-slaveholders. I had somehow imbibed the opinion that, in the absence of slaves, there could be no wealth, and very little refinement.
• class war in the Confederacy

from Heather Gray: A New Perspective on the Confederacy
The South realized with the election that it was not going to have its way with the Republican Party or with the northern Democrats. Karl Marx, as ever the profound analyst, wrote in the German “Die Presse” in 1861, “When the Democrats of the North declined to go on playing the part of the poor whites of the South” the Southern elite took their sword from the scabbard (Marx,1861).

The southern elite also faced a growing poor white population that was becoming harder to control. Poor white voters were increasing and they were making more demands through their franchise. Some have inferred, including Williams, that one reason the South went to war was because the elite were more concerned about poor whites than anything else. “The poor hate the rich” was the cry from South Carolina planter James Henry Hammond, who went on to say that the poor make war on the rich “especially with universal suffrage” (Williams, 2008). The elite began to explore ways to control the vote through class-based restrictions on white suffrage. Placing this “class” antagonism and passion of poor whites into a war was certainly one way to control them and diffuse the anger.
• white trash, and the problem with one of Ta-Nehisi Coates' favorite quotes

Coates is fond of quoting Senator John C. Calhoun, who said 1848:
With us the two great divisions of society are not rich and poor, but white and black; and all the former, the poor as well as the rich, belong to the upper class, and are respected and treated as equals.
I left this note at Coates' blog:
The Calhoun quote is great, but remember that it was said by a rich man. Even slaves spoke dismissively of "white trash" who were never "respected and treated as equals" by rich whites.
From White trash:
The term white trash first came into common use in the 1830s as a pejorative used by house slaves against poor whites. In 1833 Fanny Kemble, an English actress visiting Georgia, noted in her journal: "The slaves themselves entertain the very highest contempt for white servants, whom they designate as 'poor white trash'".[4][5]In 1854, Harriet Beecher Stowe wrote the chapter "Poor White Trash" in her book A Key to Uncle Tom's Cabin. Stowe tells the reader that slavery not only produces "degraded, miserable slaves", but also poor whites who are even more degraded and miserable. The plantation system forced those whites to struggle for subsistence. Beyond economic factors, Stowe traces this class to the shortage of schools and churches in their community, and says that both blacks and whites in the area look down on these "poor white trash".[6]By 1855 the term had passed into common usage by upper class whites, and was common usage among all Southerners, regardless of race, throughout the rest of the 19th century.[7

Tim Ferriss: 7 Great Principles for Dealing with Haters

Tim Ferriss: 7 Great Principles for Dealing with Haters

it is always the season to forgive

There are petty reasons to forgive people—if you want to annoy your enemies or look like you're better than them, forgive them first and unconditionally.

There are selfish reasons—whether hating people is bad for your soul depends on your faith, but medical science says stress and anger will shorten your life.

There are practical reasons—nursing a hatred distracts you from more important things.

And there are wonderful reasons—forgiveness opens the possibility of a better world for everyone.

There are no bad reasons, so long as you know what forgiveness entails. It can't have conditions—that's a truce, not peace.

It may be the hardest task anyone can take on—every war proves that. But all great teachers know its importance.

The Gospel of Luke says, "Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you."

The Talmud says, "Who takes vengeance or bears a grudge acts like one who, having cut one hand while handling a knife, avenges himself by stabbing the other hand."

The Qur'an says believers are people who "when they are angry they forgive."

Real Live Preacher on "Forgiveness":
Forgiveness does not always lead to a healed relationship. Some people are not capable of love, and it might be wise to let them go along with your anger. Wish them well, and let them go their way.

Whatever happens, forgiveness is good food for your soul.
Sufi teacher Hazrat Inayat Khan said, "The lover of goodness loves every little sign of goodness. He overlooks the faults and fills up the gaps by pouring out love and supplying that which is lacking. This is real nobility of soul. Religion, prayer, and worship, are all intended to ennoble the soul, not to make it narrow, sectarian or bigoted. One cannot arrive at true nobility of spirit if one is not prepared to forgive the imperfections of human nature. For all men, whether worthy or unworthy, require forgiveness, and only in this way can one rise above the lack of harmony and beauty, until at last one arrives at the stage when one begins to reflect all that one has collected."

The Sikhs' Adi Granth may say it best: "Where there is forgiveness, there is God Himself."

Maggie and Suzzy Roche - "Anyway":

"Bring em all in: - the Waterboys:

Wednesday, December 19, 2012

The problem with privilege-checking

The problem with privilege-checking:
Also implicit in this new conception of “privilege” is a simple idea: the more points you score on the privilege bingo card, the less weight your view carries. This has the catastrophic effect of turning debates about racism, sexism, transphobia, class and disability into a game of Top Trumps, but equally importantly, it ignores the long history of social progressives, from Karl Marx to Tony Benn, who hail from privileged backgrounds.

Monday, December 17, 2012

US mass shootings don't fit race-based explanations

Some thoughts on Newtown shooting | MattBruenig | Politics: "According to Mother Jones, over the last thirty years, 42 of the 62 mass shootings have been carried out by white men (only one has been committed by a woman). So white men are the shooters in 67.7% of the mass shootings. This is a sizable majority of them, but it is important to note that — according to 2011 census — non-Hispanic whites make up 63.9% of the population. And this percentage has been declining, meaning it was higher during most of the 30 year period in which these shootings happened. So whites do not appear to be accounting for a disproportionate number of the shootings. Men do, but violent crime is pretty much an exclusively male thing anyways. This presents at least some difficulty for race-based explanations."

Chief Justice Roberts on the First Amendment and noblesse oblige

"The First Amendment protects against the Government; it does not leave us at the mercy of noblesse oblige." —Chief Justice John Roberts of the US Supreme Court

John Ralston Saul on the weakening of democracy

"Indeed you can usually tell when the concepts of democracy and citizenship are weakening. There is an increase in the role of charity and in the worship of volunteerism. These represent the élite citizen's imitation of noblesse oblige; that is, of pretending to be aristocrats or oligarchs, as opposed to being citizens."

You know what's problematic? Problematic!

I don't have a post to go with the title. I just realized I'd read one too many Warriors saying their favorite word, "problematic."

I think it means "I don't know what's bothering me, but it's your fault."

Saturday, December 15, 2012

when Spike Lee called Samuel L. Jackson a "house slave"

Tarantino's 'Django Unchained' Reignites Debate Over N-Word In Movies - The Hollywood Reporter:
In 1997, Spike Lee took issue with the heavy use of the term in Jackie Brown, which was Tarantino’s homage to the blaxploitation films, as well as in his earlier works. 
“I have a definitely problem with Quentin Tarantino’s excessive use of the N-Word. And let the record state that I never said that he cannot use that word - I’ve used that word in many of my films - but I think something is wrong with him,” the director, one of America’s pre-eminent black filmmakers, said in an interview. Lee also compared the angry response of Samuel L. Jackson -- Tarantino’s lead in Pulp Fiction and Jackie Brown -- to his comments as "the house slave defending the massa." Incidentally, in Django, that is exactly the role Jackson plays, as the conniving slave looking out for DiCaprio.
There's something hypocritical about objecting to "nigger" and then calling a black man who does not shy away from the word a "house slave." I wonder if Lee's apologized, or if Jackson just continues to think of him as a twit.

As for any artist's use of any word, if the people you're writing about would've said something, let them say it.

Friday, December 14, 2012

One reason I love Sitting Bull

When Sitting Bull was touring with Buffalo Bill’s wild west show and talking to a crowd of visitors that included ragged adults and barefoot children, he said, "I know why your government hates me. I am their enemy. But why do they hate you?"

Monday, December 10, 2012

amusing search keywords of the day: "who's worse sjws or freepers"

It's tough, but I have to go with SJWs. No one's ever going to confuse me with a Freeper, but SJWs make everyone who's the tiniest bit on the left look bad. There's a reason why the American people  identify as moderates, even though on most issues, they're politically to the left of the Democrats, Only SJWs want to look like SJWs.

Upton Sinclair on art and propaganda

"All art is propaganda. It is universally and inescapably propaganda; sometimes unconsciously, but often deliberately, propaganda." —Upton Sinclair

white = rich

the racism of social justice warriors: erasing the black middle class (2012)

I was listening to community radio this morning when a couple of older, and possibly white, guys began talking about who the police serve. One said it was the "over class" and when asked to define that, said it was white men.

Which social justice warriors would agree with. In their view of the world, white men have the power.

Now, you could argue that the fact the richest man in the world is brown is an exception, and so is the fact that the tenth and fifteenth richest people are female.

But where is the black middle class in this view of power? Where are the people who produced Condi Rice, Colin Powell, and Barack Obama?

In SJW terms, SJWs erase the black middle class.

ETA: Apologies for erasing the rest of their erasure, the erasing of prosperous Hispanics and Asians.

Pro-equality or anti-what? (2007)

From Colorblindness on the U.S. Supreme Court:
In my opinion, the most interesting aspect of Chopra's commentary was a turn of phrase in its ending:
Despite the overwhelming public support for school integration in both Seattle and Louisville, five powerful white males were enough to squash a society's better nature. A pall hangs over the court for what they did, to the English language as much as to fair play.
The five "powerful white males" in question? Chief Justice John Roberts, along with Associate Justices Antonin Scalia, Samuel Alito Jr., Anthony Kennedy -- and Clarence Thomas.
The pro-choice and pro-life movements were wise enough to choose names of support rather than denial, because the problem of being anti-choice or anti-life was obvious. But most "anti" groups fell into a trap: If you call yourself an "anti", your name perpetuates the idea you oppose. That's especially true for anti-racists; "race" is a social construct that's only a few centuries old, yet those who choose to be antiracists validate the concept of race with their name.

The simple alternative to being any of the popular "antis" is to be pro-equality. It even implies being pro-peace: if you believe everyone is equal, who can you happily kill?

But being pro-equality means you believe in equality for everyone. Some anti-racists like the idea of having poor people to serve them. Whether it was a careful choice or a revealing typo, that's why Deepak Chopra called Clarence Thomas "white." As a rich liberal, Chopra is reluctant to talk about class, but as an antiracist who accepts the labels of race, he's comfortable saying that rich conservatives are "white."

A part of me likes this redefinition of race, where the colors have nothing to do with the hue of your skin and are simply markers of tribal allegiance: as a communist, my race is "red", and as a conservative capitalist, Thomas is "white," but what is Deepak Chopra? If the American dollar was still the most important measure of wealth, I would say he was "green," but greens are either ecologists or a party of socialists. It's better to reject the old labels of race than to redeploy them.

There's another reason some people prefer to be "anti" rather than "pro." Being "pro" implies work: if you're pro-peace, you must do something to show your support of peace. If you're pro-equality, you must do something to support everyone, no matter how different others may think they are.

"I believe in the equality of man; and I believe that religious duties consist in doing justice, loving mercy, and endeavoring to make our fellow-creatures happy." Thomas Paine

Sunday, December 9, 2012

Upton Sinclair's advice to socialists is still good

"The American People will take Socialism, but they won't take the label. I certainly proved it in the case of EPIC. Running on the Socialist ticket I got 60,000 votes, and running on the slogan to "End Poverty in California" I got 879,000. I think we simply have to recognize the fact that our enemies have succeeded in spreading the Big Lie. There is no use attacking it by a front attack, it is much better to out-flank them." —Letter to Norman Thomas (25 September 1951)

Race: Born with the USA

Check The Oxford English Dictionary to learn when people began seeing each other in racial terms, and the answer may surprise you: the oldest recorded example is from 1774. Oliver Goldsmith wrote in his History of the Earth and Animated Nature, “The second great variety in the human species seems to be that of the Tartar race.”

Goldsmith knew his readers would not be familiar with that new meaning of race. He went on to say, "To this race of men we must also refer the Chinese and the Japanese, however different they seem in their manners and ceremonies. It is the form of the body that we are now principally considering." (My italics.)

The word “race” comes from the Italian razza. In English before the 18th Century, “race” simply meant a group of related things—the race of women, the German race, the race of heroes, the race of tart wines, etc. Until then, skin color, hair color, and facial features only suggested tribal allegiance.

What truly mattered was language. The Greek word for outsider is barbarian, a person whose speech sounds like “bar bar” to speakers of Greek. In the story of the Tower of Babel, God divides humanity by creating different languages, not skin colors. In Galatians, Paul never mentions skin color when he explains how the traditional divisions of humanity—tribe, class, and gender—are irrelevant: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one.”

For centuries, slavery had nothing to do with race. In the 1600s, 80,000 to 130,000 Irish slaves were sent to America and the West Indies. The African slave trade began as a simple exercise in capitalism: Africans sold slaves to Europeans who transported them to North and South America. Regardless of the place of origin, slaves of all hues worked and lived together under equally barbaric conditions.

"Race" and racial prejudice required the sanction of science. The 18th Century was the Age of Enlightenment. The idea was growing that all people were equal. But if everyone was equal, who could be sold, and where would cheap labor come from?

Historian Eric Williams noted, "Slavery was not born of racism; rather, racism was the consequence of slavery." Europeans rationalized slavery with pseudo-science: inferior "races" clearly did not deserve the same treatment as superior ones.

This doesn’t mean people didn’t notice skin color, but color as a major tribal marker is almost as new as the idea of race. The first “white” people in North America appear in the historical record around 1680. Before then, people tended to describe themselves in terms of their nation: English, Mohican, French, Wampanoag, etc.

After the idea of race was accepted, slavery did not get worse—life for slaves in the race-obsessed plantations and mines of the Americas was much like life in the galleys, mines, and commercial farms of Rome. The tightly packed ships of the Middle Passage may be unique to the African trade, but capitalism, not racism, explains the Middle Passage: it was the most profitable way to ship human cargo. Humans have never needed race to excuse inhuman treatment of anyone identified as "other": see the massacre of nonviolent Cathars for one of uncountable examples.

But after the idea of race was accepted, life for people who were now "white" improved slightly. The colonies passed laws dictating better treatment for white servants than black slaves. The new idea of racial division allowed rich people who considered themselves enlightened to simultaneously treat poor people a bit better and keep slaves.

For racists and racialists, the ideas of tribe and race are hopelessly tangled, which leads to confusion in the case of people like Condoleeza Rice and Barack Obama, wealthy African Americans who have always acted in the interests of their social class, but who have been called race traitors by people who see the world through a racial filter.

For racists and anti-racists, the purpose of race is to exaggerate differences: A "black" and a "white" are opposites, even if the skin of the "black" is lighter than that of the "white." The distinction exists to divide us.

The truth about humanity has never changed. There are no scientific tests for race. Blood is blood, and bone is bone. Race is a con game. Don't play.

Schrödinger's Therapist: Interview with the Plusser

Schrödinger's Therapist: Interview with the Plusser

Saturday, December 8, 2012

oppression vs exploitation, and the liberal limit on "classism"

From When we say "class", what are we talking about? |
The resolution of problem of “classism” is essentially liberal. This isn’t necessarily a criticism. In the here and now, I don’t want gay people to be discriminated against. But I’m basically demanding that liberal democracy does what it says on the tin and treats everyone as equal, sovereign subjects. The same goes for racism, sexism, etc. The culmination of these politics is formal and informal equality as liberal citizens and on the labour market. This is perfectly possible within capitalism.
But when we understand “class” as describing a relationship with capital, the implications are very different. We’re talking about an exploited class, not an oppressed one. I.e. the class has surplus value extracted from it, it is not discriminated against. This cannot be resolved by granting the working class equality with capital. It must result from a resolution of the struggling interests of workers and capital through the expropriation of capital and the construction of a society based on human needs.
This difference has been correctly described as a politics of oppression as opposed to a politics of exploitation. The resolution of oppression is liberation, the resolution of exploitation is expropriation. Only one necessarily points beyond capital.
This is an extremely useful distinction for me, because it explains the well-paid people who are contented to be exploited—they don't feel oppressed. The worst that will happen to them is they'll be fired. Wise capitalists try to keep the obviously oppressed far away from the contentedly exploited, and when they can't, they make the contentedly exploited feel superior—they're house slaves, not field slaves, and they admire Master, and they know that if they get the chance, they'll become just like Master some day—see the long history of slaves in US history who became slavers after they won their freedom.

Friday, December 7, 2012

two experiments with free books

We made Shadow Unit #1 free at Smashwords and Amazon (and would've made it free at B&N if we could figure out a way). So far, that seems to have been the right choice. For example, in September, the month before #1 went free, we sold 16 copies of #9 at Amazon. In October, we sold 26. In November, we sold 59. It's too early to generalize, but it's promising.

To test Amazon's KDP program (which I really wish didn't call for a three month exclusive on any book in the program), I entered Dogland and made it free for a day this week. Last month at Amazon, it sold 4 copies; this month, it's already sold 11.

I'll do an update on the experiments in a month or so.

the wisdom of Charles Darwin

“Those communities which included the greatest number of the most sympathetic members would flourish best, and rear the greatest number of offspring.” —Charles Darwin, The Descent of Man

Tuesday, December 4, 2012

How Dare You Attempt to Otherize My Undead Horde

How Dare You Attempt to Otherize My Undead Horde

A Christmas grab bag

via Whirled of Kelly: Christmas is Coming

Dogland--free today for Kindle!

I don't know if Dogland is my best novel, but it's the one I'm proudest of. The ebook is free today at Amazon.

I put it in Amazon's KDP Select program as an experiment, so for three months, it's only available at Amazon. The rest of our books continue to be at Fine Bookstores Everywhere because I hate monopolies. But I also like making a living, so I'm testing KDP Select with this one book and rationalizing it as an experiment in short-term exclusivity, not long-term monopoly.

I will update y'all on how it goes.

Sunday, December 2, 2012

the wisdom of Epicurus

“The wealth required by nature is limited and is easy to procure; but the wealth required by vain ideals extends to infinity.” — Epicurus, Principal Doctrines